Book Notes: The Technological Republic (2025)

ALEXANDER KARP AND NICHOLAS ZAMISKA’S The Technological Republic: Hard Power, Soft Belief, and the Future of the West may not be the worst book I have read this year, but it is by far the most disappointing. Karp is the rare CEO more famous for his intellect than his entrepreneurship. The overlap between the students of Jürgen Habermas and captains of industry is small. Among the technology brethren, Karp is regularly portrayed as a latter-day philosopher king. Karp leans into this image. I do not begrudge him this—founders must sell both themselves and their companies, and a company like Palantir is easier to sell when its founder is wreathed in mystique.

There are some downsides to mystique. If people believe you are some philosophic savant, they expect you to write a book with real intellectual heft. An important book. The sort that teaches men how to merge principle with practice. The sort of book that might be remembered.

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American Nightmares: Wang Huning and Alexis de Tocqueville’s Dark Visions of the Future

There is a passage in Democracy in America that has appeared in many of my essays.” In the United States,” Tocqueville reports, “there is nothing the human will despairs of attaining through the free action of the combined power of individuals.” Tocqueville contrasts his vision of the American yeoman with the stereotypical “inhabitant of some European nations,” who “sees himself as a kind of settler, indifferent to the fate of the place he inhabits… enjoying what he has as a tenant, without any feeling of ownership or thought of possible improvement.”

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The World That Twitter Never Made

A few months ago Jonathan Haidt made waves with a big think-piece in the Atlantic arguing that most of the ills of the 2010s can be traced back to the invention of the retweet button. I read the essay and disagreed with it vociferously. Today City Journal published my critique. You can read my counter essay here. Below I would like to add some additional thoughts on social media and American politics that could not fit into that piece.

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A Guide Map for Reading the East Asian Canon

Readers may remember my stab at a global Great Books list. Recently a reader contacted me asking for guidance: they wanted to read through the books on the “East Asian” section of that list, but did not believe he had the proper historical knowledge to understand or contextualize what they were reading. What do I recommend they read to make sense of the list?

What follows will not make sense if you have not looked at that original post. Here is what I told him:

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Why Chinese Culture Has Not Conquered Us All

Xi Jinping regularly exhorts China’s diplomats, propagandists, journalists, writers, filmmakers, and cultural figures to “tell China’s story well.”The slogan flows naturally from the operating assumptions of Party state strategists: in their telling, a central pillar of any nation’s “comprehensive national power” (综合国力) is what these Chinese have labeled “discourse power” (话语权).

Discourse power is the ability to mold the assumptions, conceptions, and values of foreign princes and peoples. The concept sits midway between Beltway talk of “soft power” and the sort of influence leftists describe with the phrase “cultural hegemony.” Discourse mirrors the instrumentalism of the first term—discourse power is not just a set of static social relationships or societal norms, but a tool to be wielded—but is far less associated with happy-go-lucky rhetoric about admiration, emulation, and attraction so closely bound up in American conceptions of soft power.

Triumphant victors of the Cold War would conceptualize the issue in such terms:  the victors of any given cultural conflict always believe they have won through the wide appeal of their vision and the free choice of those attracted to it.

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Learning From Our Defeat: the Madrassas and the Modern

In all of my reading on Afghanistan, two books stand out. Both were highlighted in my list of the best 10 books I read in 2021: Carter Malkasian’s The American War in Afghanistan: A History and David Edwards’ Caravan of Martyrs: Sacrifice and Suicide Bombing in Afghanistan. Both authors are fluent in Pashto. Both draw plentifully from Taliban primary sources. Both have had hundreds of conversations with Afghans of all classes. Together they provide a powerful picture of the way the war has changed Afghan—especially Pashtun—society. The war in Afghanistan was first and foremost a war within that society. America chose to back one side of this civil war. These books lay out exactly what each side of this war was fighting for.

Or so I write in an essay published this weekend in Palladium. To understand the Taliban’s victory, I argue, you must understand what made the Taliban different from the wider Pashtun society from which they sprang.

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The Rise and Fall of Civilizations: A Reader Course

A Scholar’s Stage forum member reports that he and a friend recently finished reading John Darwin’s After Tamerlane. Enraptured by Darwin’s account of flourish and fall, they ask what else they might read to understand the rise and decline of peoples and powers over the course of human history.

              In my mind there are four central parts to this tale:

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On the Party and the Princelings

Desmund Shum is a red billionaire. Red Roulette is his memoir, a tell all expose of his family’s climb to the summits of wealth and the foothills of power. The book describes how he and his ex-wife maneuvered to the top—and why they subsequently crashed back to earth. Their fall was as dramatic as their rise: Shum now lives in exile; his unfortunate ex now lives in prison. With nothing to lose, Shum lets loose: his memoir promises to hang Beijing’s dirty laundry for all to see. What a sight this laundry turns out to be! Read this book. Though Shum is unreliable narrator, his memoir is the best single introduction to elite Chinese life yet written.

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