Japan’s 2022 National Security Strategy concludes with a dramatic pronouncement:
At this time of an inflection point in history, Japan is finding itself in the midst of the most severe and complex security environment since the end of WWII. In no way can we be optimistic about what the future of the international community will hold
I find myself strangely affected by this document.
Over at Foreign Affairs, Ryan Haas and Jude Blanchette have published an interesting argument. Hass and Blanchette are worried that the United States and China are needlessly inching towards armed conflict over Taiwan because of the two powers’ shared belief that “the hard questions at the root of the confrontation” can only be solved by a military settlement. In contrast, Hass and Blanchette argue that “sometimes the best policy is to avoid bringing intractable challenges to a head and kick the can down the road instead.” Implicit in Hass and Blanchette’s framing is the belief the United States controls the pace of the can-kicking. Decision makers in Washington, not Beijing or Taipei, will determine the character of their triangular tango. The reasons for this conclusion are laid out plainly: the United States has the power to constrain Taiwanese behavior, while the Chinese, who understand that the costs of a conflict will prove ruinous even in victory, will stage no campaign unless backed into a corner. It is America that will choose whether the can is kicked into that corner or whether it is kicked further down the road.
Haas and Blanchette’s case is cogent and clearly argued. Some of its particulars—such as their warning to avoid symbolics “that would aggravate Beijing without improving security in the Taiwan Strait” (e.g. Pelosi’s recent stunt)—are especially persuasive. But Haas and Blanchette’s larger argument only is compelling if we think crisis can be kicked down the road—and kicked down it ad infinitum. It is not clear to me that this is possible.
In all of my reading on Afghanistan, two books stand out. Both were highlighted in my list of the best 10 books I read in 2021: Carter Malkasian’s The American War in Afghanistan: A History and David Edwards’ Caravan of Martyrs: Sacrifice and Suicide Bombing in Afghanistan. Both authors are fluent in Pashto. Both draw plentifully from Taliban primary sources. Both have had hundreds of conversations with Afghans of all classes. Together they provide a powerful picture of the way the war has changed Afghan—especially Pashtun—society. The war in Afghanistan was first and foremost a war within that society. America chose to back one side of this civil war. These books lay out exactly what each side of this war was fighting for.
Or so I write in an essay published this weekend in Palladium. To understand the Taliban’s victory, I argue, you must understand what made the Taliban different from the wider Pashtun society from which they sprang.
I have an op-ed out in the New York Times today arguing that we must intentionally ground our response to the Russian invasion of Ukraine in careful, cost-benefit calculation instead of emotional reaction or moral fervor. The piece is given the unfortunate title “Ukraine’s Cause is Righteous. That Shouldn’t Shape Policy.” My argument is not that the rightness of the Ukrainian cause does not matter, but that in moments of crisis it is easy to do things that feel right even if they do not help us achieve the right outcomes. The righteous demand to do the right thing—now!—unnaturally speeds the tempo of decision making and warps the policy review process. The end result are statesmen rushing into policies whose consequences they have not fully gamed out.
Several days ago the U.S.-China Perception Monitor published an essay in both English and Chinese by Hu Wei, a prominent think tanker in Shanghai. It argues that the war in Ukraine is bound to go poorly for Russia and thus China must moderate its support for Putin’s failing regime lest the post-Putin world turn against the PRC.
In the most recent issue of American Affairs, Walter Hudson argues against “the pull of the Cold War analogy.”θ Cold War analogies for 21st century Sino-American relations are natural yet insufficient. A friend of mine recently complained to me about the thoughtlessness of these analogies. “It is not difficult to rail against lazy Cold War thinking,” I responded. “What is difficult is fleshing out a more illuminating analogy to fill the gap.” Hudson faces this challenge squarely. He argues that the mirror we seek will be found in the eclipse of the British Empire by the United States.
Image source Last month there was a minor hullabaloo about the latest entry in the “Kennan Sweepstakes,” a long document published by the Atlantic Council titled “The Longer Telegram.”1 I read it three times. I did not like it. This week Foreign Policy gave me some column space to explain why. I will note here […]
Now is the proper time for the broader foreign policy community to step back and assess the successes and failures of Trump era diplomacy. There have already been a few attempts of this sort for Trump’s China policy, but I find myself disappointed, if not entirely surprised, with how vapid and partisan these assessments tend […]
Image source The escalating crisis in Sino-Australian relations prompts a new piece. Foreign Policy publishes my latest under the title “Biden’s First Foreign Policy Crisis is Already Here.” I approve of the title. Not everything is about America, and I often spend my time trying to show how the moving force behind any given international […]
Image source There is a grand tradition in American politics of bashing the other side’s nominees. In the spirit of that tradition, I have a new piece out in the American Conservative that questions whether Susan Rice is fit to be the Biden administration’s nominee for Secretary of State. Rice is a controversial figure for […]
