Book Notes: Stoner (1965)

NEITHER THE MALE AUTHORS NOR THE MALE READERS most preoccupied with middle age are inclined to face it cleanly. The male author depicts the mid-life crisis to escape his own. His novels and screenplays are an adolescent retort to the anxieties of ease. Thus the implausible sexscapades, couture bloodletting, and whiny retreats into solipsism that have defined so much of American literature over the last seven decades. In this tradition, there is little difference between a literary and  a demeaning depiction of the middle class man. 

John Williams’ 1965 novel Stoner is different.

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American Nightmares: Wang Huning and Alexis de Tocqueville’s Dark Visions of the Future

There is a passage in Democracy in America that has appeared in many of my essays.” In the United States,” Tocqueville reports, “there is nothing the human will despairs of attaining through the free action of the combined power of individuals.” Tocqueville contrasts his vision of the American yeoman with the stereotypical “inhabitant of some European nations,” who “sees himself as a kind of settler, indifferent to the fate of the place he inhabits… enjoying what he has as a tenant, without any feeling of ownership or thought of possible improvement.”

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Christmas Day as Judgement Day

To write of Christmas after December 25th is neither a sin nor a crime, but there is something untoward in my tardiness. We meet the overdue Christmas missive with the same misgiving we reserve for the rooftop that twinkles through February. Even small children know—however much they may deny it—that the Christmas season cheers because it only lasts a season. The magical must be momentary. Thus we treat Christmas lights that last too long and Christmas tales that come too late with the same ill humor we greet a joke repeated one time too often. We do not smile on those who try to prolong a mood past its moment.

This essay risks pushing the holiday past its healthful limits. My excuse is only that it began as a series of tweets published on Christmas itself. My tweets auto-delete: if their message is to be preserved, they must be published here after Christmas Day.

The thesis I preserve is simple: the Christmas season is a sort of measuring stick. What is good in bourgeois civilization is concentrated in this season of beauty and merriment. Against this bar all creeds, all claimed paths to excellence, all cults of eudaimonia, may be measured. Against this bar most are found wanting.

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Yale and the Education of Governing Elites

The resignation of Beverly Gage, professor of history at Yale and director of the Brady-Johnson Grand Strategy Program, is the great brouhaha of the last weekend.

I am not a graduate of the grand strategy course, but have followed its development over the last decade and a half.

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Shakespeare : Just What Kind of Writer Was He?

Othello and Desdemona in Venice by Théodore Chassériau (1819–1856) Earlier this week I suggested that major authors of world literature could be divided into three categories. Each of the categories is an attitude towards fictional and dramatic narrative. I labeled the three approaches as that of the artificer, the reporter, and the fabulist. In that […]

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A Non-Western Canon: What Would a List of Humanity’s 100 Greatest Writers Look Like?

Harold Bloom is dead. His death has prompted one final, staggered brawl between the exhausted ranks who have spent away their strength with three decades of culture warring. My personal assessment of Bloom is that he was an excellent salesman and a stupendous reader, but an uninspired critic. With the concept of a ‘canon’ or […]

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Teaching the Humanities as Terribly as Possible

Vasily Perov, Portrait of Dostoevsky, 1872. The function of the Negro college, then, is clear: it must maintain the standards of popular education, it must seek the social regeneration of the Negro, and it must help in the solution of problems of race contact and co-operation. And finally, beyond all this, it must develop men. […]

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Learning From Old China

Last week’s posting (“Everything is Worse in China”) caught the attention of Rod Dreher, who reblogged it with comments over at the American Conservative. I sent him an e-mail in response introducing a few Chinese thinkers who might be relevant to the traditionalist cause, especially in its Benedict Option version. As he has published the […]

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