The Silicon Valley Canon: On the Paıdeía of the American Tech Elite

I often draw a distinction between the political elites of Washington DC and the industrial elites of Silicon Valley with a joke: in San Francisco reading books, and talking about what you have read, is a matter of high prestige. Not so in Washington DC. In Washington people never read books—they just write them.

To write a book, of course, one must read a good few. But the distinction I drive at is quite real. In Washington, the man of ideas is a wonk. The wonk is not a generalist. The ideal wonk knows more about his or her chosen topic than you ever will. She can comment on every line of a select arms limitation treaty, recite all Chinese human rights violations that occurred in the year 2023, or explain to you the exact implications of the new residential clean energy tax credit—but never all at once.

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Christmas Day as Judgement Day

To write of Christmas after December 25th is neither a sin nor a crime, but there is something untoward in my tardiness. We meet the overdue Christmas missive with the same misgiving we reserve for the rooftop that twinkles through February. Even small children know—however much they may deny it—that the Christmas season cheers because it only lasts a season. The magical must be momentary. Thus we treat Christmas lights that last too long and Christmas tales that come too late with the same ill humor we greet a joke repeated one time too often. We do not smile on those who try to prolong a mood past its moment.

This essay risks pushing the holiday past its healthful limits. My excuse is only that it began as a series of tweets published on Christmas itself. My tweets auto-delete: if their message is to be preserved, they must be published here after Christmas Day.

The thesis I preserve is simple: the Christmas season is a sort of measuring stick. What is good in bourgeois civilization is concentrated in this season of beauty and merriment. Against this bar all creeds, all claimed paths to excellence, all cults of eudaimonia, may be measured. Against this bar most are found wanting.

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Lessons from the 19th Century

Readers of the Scholar’s Stage will be familiar with a thesis I have pursued in multiple essays and posts over the last half decade: America was once a place where institutional capacity was very high. Americans were a people with an extraordinary sense of agency. This is one of the central reasons they transformed the material, cultural, institutional, and political framework of not only the North American continent, but the entire world. That people is gone. The social conditions that gave the Americans their competence and confidence have passed away. Where Americans once asked “how do we solve this?” they now query “how do we get management on my side?”

Different pieces have investigated different aspects of this thesis.

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The World That Twitter Never Made

A few months ago Jonathan Haidt made waves with a big think-piece in the Atlantic arguing that most of the ills of the 2010s can be traced back to the invention of the retweet button. I read the essay and disagreed with it vociferously. Today City Journal published my critique. You can read my counter essay here. Below I would like to add some additional thoughts on social media and American politics that could not fit into that piece.

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Thoughts on “Post Liberalism” (I)

The political project of the “post liberals” is not my own. Many of their critiques of contemporary American life and politics mirror what I have written; many of their suggestions for the future of the American right I easily endorse. θBut the grander their essays, the broader their harangues, the less convincing they become. I suspect our most important divide concerns our understanding of history.

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Scrap the Myth of Panic

If there is one lesson the world should learn from the great pandemic of 2020, it is this: we must discard the myth of panic.

Or at least this is the case I make in an essay I have just published in Palladium. Fear of mass panic was key to delayed action against the epidemic in the PRC:

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In Favor of Bad Takes

Over at the Duck of Minerva Daniel Nexon has posted a reflective essay on the way the political science blogosphere has changed over the last two decades. Nexon’s IR-themed group blog was one of the first “political science blogs” of the aughts; at the old blogosphere’s height it was the largest academic-IR themed blog on the internet. I first encountered it around that time, when debates from the “strategy sphere” were spilling into the larger online conversation. America was debating the wisdom of the surge and our path forward in the Middle East, and blogs like Duck of Minerva dove into the controversy.

Though he couches his disappointment in diplomatic language, Nexon is bummed about the state of online poli-sci…

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The Framers and the Framed: Notes On the Slate Star Codex Controversy

Let’s talk about the grand Slate Star Codex brouhaha. A lot of people have already written about this. Here is the original New York Times piece that started the controversy. [1] Against the Grey Lady we have Cathy Young, Robby Soave, Micah Meadowcroft, Matthew Yglesias, Freddie DeBoer, Scott Aaronson, Noah Smith, and Dan Drezner, as […]

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Why Writers (and Think Tankers) Feud So Viciously

Some of the things that make “the discourse” terrible are new to social media—especially Twitter. But not all. Some other problems are very, very old. Perhaps the best guide to today’s Twitter beefs was written near three centuries ago.  Listen here to one Adam Smith, theorist of moral sentiments. Our journey begins with an observation: […]

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